As we roll back into our rhythm this week it is worth our time to reflect upon the origins of the Thanksgiving holiday. Especially since the arrival of the Pilgrims in 1620 overlaps with our current readings. The day after Thanksgiving is officially designated as Native American Heritage Day, though few Americans are aware of this fact. Looking at how the millions of First Nations' people in the United States today view this portion of our story is vital.
Last week we read the first hand account of William Bradford (1620) as he recounted the arrival of his community in Plymouth. We also saw an animated depiction based upon Bradford's writings. We of course make an error as young historians if we assume that any primary source document is ever the whole story.
Below is a link to a speech that Wamsutta James, a Wampanoag, was banned from delivering at a Plymouth Thanksgiving commemoration in 1970. Hearing his voice as a descendant of the people the Pilgrims encountered and contrasting it with that of Bradford's voice is a minimum requirement of any historian.
Like Bradford's account, Wamsutta's words are from his perspective.
Read the article at this link and then comment below.
TASK: Share why you believe that this speech was banned by the organizers of the event. Offer a brief quote to support your argument. (as is our practice reply to two others.)
Note: We are not sharing whether we agree with Bradford or Wamsutta. We are only guessing why it was that his speech was banned.